A theology that allows itself to be defined by its critics lays the groundwork for its own eventual demise. — Read on americanreformer.org/the-embarrassment-reflex-evangelicals-and-culture/
The Church is called the Body of Christ because all who belong to the Church are united to Christ as their Head and source of life, and are united to one another in Christ for mutual love and service to him.
The Church is the whole community of faithful Christians in heaven and on earth, called and formed by God into one people. The Church on earth gathers to worship God in Word and Sacrament, to serve God and neighbor, and to proclaim the Gospel to the ends of the earth.
Jesus promised that he would return (Luke 21:27–28). His coming in victory with great glory and power will be seen by all people and will bring this age to an end. The present world order will pass away, and God will usher in a fully renewed creation to stand forever. All the saints will be together with God at that time.
The throne on the king’s right hand was traditionally the seat of one appointed to exercise the king’s own authority. Ruling with his Father in heaven, Jesus is Lord over the Church and all creation, with authority to equip his Church, advance his kingdom, bring sinners into saving fellowship with God the Father, and finally establish justice and peace upon the earth.
There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of her; she shall not be moved; God will help her when morning dawns. The nations rage, the kingdoms totter; he utters his voice, the earth melts. The LORD of hosts is with us; the God of Jacob is our fortress.
Essential for our day
Schmemann's main point, in my reading of the book, is this: The Eucharist is the entire service, the whole of the Liturgy.
Anglican life is full of traditions